Now everyone is an insider!
In order to provide an open forum for ALL of the museum’s collection and activities, the Paper + People blog is being renamed SCMA Insider. With its expanded focus, SCMA Insider will act as a go-to place for sharing information on the diverse collections and many voices and visions that shape SCMA.
If you want to contribute to the blog, please contact the Brown Post-Baccalaureate Curatorial Fellow, Shanice Bailey, at firstname.lastname@example.org.
Tuesday, April 24, 2012
In 1941 a group of Soviet writers and artists founded the TASS News Agency to create large-scale war-themed propaganda posters called “TASS Windows.” Over the next four years, the studio would create over 1,240 designs executed as multi-paneled stenciled screenprints. These posters were hung in windows across the Soviet Union, bringing fresh (and slanted) news and views of the Eastern front during World War II. Many of these posters were also sent to the US and Great Britain by the Society for Cultural Relations with Foreign Countries (VOKS), which was designed to build support for the war, but they were little studied (with few resources in English) until the exhibition Windows on the War: Soviet TASS Posters at Home and Abroad, 1941-1945 mounted by the Art Institute of Chicago in 2011. This exhibition presented new scholarship in English on this fascinating aspect of Soviet poster production. TASS posters were designed to be eye-catching and memorable, using humorous caricatures, painterly hand-cut stencils, and saturated colors.
Pyshki i Shiski (Pastry and Bruises) TASS Window #850 was designed by three artists known collectively as “Kukryniksy” (Mikhail Kupriyanov, Porfiri Krylov, and Nikolai Sokolov).
This poster was purchased for the SCMA collection in the wake of the exhibition Godless Communists: Soviet Anti-Religious Propaganda which focused on a little-known group of Soviet anti-religious posters which entered the collection in 1968. The exhibition also expanded our understanding of how propaganda posters can provide an unusually rich field for interdisciplinary investigation.
The image in Pyshki I Shiski is a graphic rendering of a section of a speech delivered by Josef Stalin on November 6, 1943, in which he proclaimed:
“Entering the war, the members of Hitler's bloc counted on a rapid victory. They divided the spoils in advance: who would get the pies and pastries, and who gets the bumps and bruises. Understandably, the bruises and the bumps were intended for their enemies, and the pies and pastries for themselves.
[Inscribed on the pastries in the picture are: "The Caucasus; Africa; Transylvania, the Kuban'; Moscow"]
But now it is clear that Germany and her lackeys will not get the pies and pastries; instead, they will have to divide the bumps and the bruises among themselves.”
Wednesday, April 18, 2012
Drypoint prints are made by using an etching needle—a metal tool with a fine tip—to create incisions directly on a copper plate. When you etch the lines into the plate, the needle pulls up a fine burr of copper around the lines. Because of the burr, a drypoint line holds more ink than an etched or engraved line. It prints darkly and thickly, creating velvety black textures, deep shadows, and dramatic tonal variation.
Drypoint lines are more fragile than etching or engraving lines. They produce fewer impressions, because the burr wears down easily. This explains why Rembrandt’s marvelous drypoint print The Three Crosses exists in five states. The states are different versions of the same print; each state represents changes made to the copper plate because the burr had worn down and the plate needed to be touched up. Print lovers are obsessed with the little alterations you can find between different states of the same print. What distinguishes The Three Crosses is that the differences between the third and fourth states are dramatic. Rembrandt completely re-invents the print, not just compositionally, but tonally: the meaning changes.
Take a look at our fourth state of The Three Crosses:
Now compare it to this image of the third state.
In the fourth state, Rembrandt introduces new figures—two mounted soldiers to the left of the cross—and re-draws the group at the right, including St. John and Mary. The figure of the centurion changes, too. In early states, he kneels before Christ; in late states he is mounted on a horse. The second thief on the cross is obscured because Rembrandt has etched over the right side of the plate, creating a deep ominous shadow over the scene. The velveteen depth and intensity of those black lines comes from the amazing use of drypoint.
The story the print depicts is the crucifixion of Christ alongside two thieves (in the print, Christ is in the center, with one thief on each side). The crucifixion is ultimately a tale of redemption: Christ’s sacrifice brings about the salvation of humankind. But the fourth state is so dark and bleak, it casts doubt upon the redemption narrative. The looming shadow that threatens to engulf the whole scene, the rearing horse, the obscurity of the figures, and the emphasis on Christ’s suffering transforms The Three Crosses from an image of pathos and sacrifice to one of darkness, doubt and chaos.
Tuesday, April 3, 2012
This blog post was written in conjunction with the exhibition Shared Inspiration: The David R. and Muriel Kohn Pokross Collection, on view at the Smith College Museum of Art through July 29.
David R. Pokross (1906 – 2003)
David Ralph Pokross was a lawyer, mentor, community leader, art collector, avid tennis player, and family man. He was born in Fall River, Massachusetts, and was the first graduate of his high school to enter Harvard College, from which he graduated magna cum laude, majoring in French literature, in 1927. He went on to earn a degree from the Harvard Law School in 1930, having financed his entire education on his own.
In 1939, David was named a partner at the prominent Boston firm, Peabody, Brown, Rowley & Storey (now Nixon Peabody), where he practiced law for 70 years, including chairing the firm's Executive Committee. He was regarded by many as a “lawyer's lawyer,” whose colleagues sought out for advice. Although he practiced labor law, securities, corporate law, estate planning, and litigation, he was particularly known for his public utility work, also serving as a trustee and member of the Executive Committee of Northeast Utilities, and for his role as lawyer to the Boston Psychoanalytic Society and Institute. Beloved as a mentor to younger lawyers, he served as counsel to the firm until six months before his death.
David’s lifelong philanthropic work revealed his deeply-rooted commitment to social justice. A community leader of unbounded energy, he devoted countless hours to numerous non-profit and charitable organizations in Boston. He held leadership positions in many organizations including serving as president of the Combined Jewish Philanthropies of Greater Boston, director of the United Way of Massachusetts Bay, board member of The Boston Foundation (where he established a special fund for children in need), overseer of The Boston Symphony Orchestra, president of the American Jewish Historical Society, and trustee of the Buckingham, Browne & Nichols School. David also served as the chairman of the Board of Overseers of the Florence Heller Graduate School for Advanced Studies in Social Welfare at Brandeis University where a chair in law and social policy was endowed in his name. Among numerous honors that he received, David was the first recipient of The Alexis de Tocqueville Society Award of the United Way of Massachusetts Bay.
Self-taught in his artistic interests, David carefully studied works of art and artists before making a purchase, and sought the advice of professionals in the art world. He and Muriel were avid travelers, and they connected with the art world wherever they went. In his memoir, David described how they discovered new artists:
"We walk around a museum, and then I will ask if a director or an assistant director is available. I would say, ‘I don’t own any art of local painters. If you will name five (and I always said five) young painters who have been recognized in your museum but who have not become top artists, I would like to look at their art and perhaps buy some of it.’
I never had a negative response from a director, and so we would receive recommendations."
Over years of traveling and collecting, David and Muriel developed friendships with museum directors and curators, such as Carl Belz, formerly director of Brandeis University's Rose Art Museum, and the artists they patronized, among them William T. Wiley, Gregory Gillespie, William Beckman, Joseph Floch and Barnet Rubenstein. According to their daughter, Joan, “My parents would have been delighted that the heart of their collection now resides in the Smith College Museum of Art as The Pokross Collection.”
Muriel Kohn Pokross (1913 – 2011)
Muriel Kohn Pokross, social worker, community leader and art collector, who was also devoted to her family, was born in Boston. She was educated at the Girl’s Latin School and Smith College, where she graduated in 1934 with a degree in French Literature. Reflecting on her years at Smith, Muriel cited her junior year in France as her most valuable college experience. “A whole world opened up,” she recalled.
After raising three children—Joan P. Curhan, William R. Pokross, and David R. Pokross, Jr.—Muriel returned to her academic pursuits. She received a master’s degree in Education at Boston University, with a major in rehabilitation counseling. Muriel went on to spend the next 25 years as a social worker with the Boston Guild for the Hard of Hearing, aiding hearing-impaired children and adults, and teaching nurses, teachers, parents and caregivers how to communicate with the hearing-impaired. She was instrumental in persuading Channel 2, Boston’s public TV station, to caption their programming for the hearing-impaired, an unprecedented practice for public television at the time.
The Pokross home was always open to their many friends, whom Muriel entertained with her lively conversation and home-cooked meals. According to Muriel, “We particularly enjoyed and helped many European doctors (especially psychoanalysts), lawyers and teachers, whom David helped bring to the U.S., to settle in and begin new lives after immigrating to Boston in the late 1930's and early 1940s.” In the late 1930’s, David had prepared affidavits to help Jews from Vienna to escape the Nazis. Among the people he helped to immigrate to the United States was the artist Joseph Floch, from whom David and Muriel purchased a number of works, including a portrait painted of Muriel.
Muriel was an active community leader, serving as a volunteer, committee member and trustee for charitable organizations and non-profit agencies in the Boston area. These included the Board of Overseers of the Heller School for Social Policy and Management at Brandeis University, and the Dean's Leadership Council and Nutrition Round Table at the Harvard School of Public Health.
Muriel also held leadership roles at Smith College, serving as the Chair of Planned Giving and Alumnae Representative for the class of 1934 for almost twenty years. She remained active in the Belmont Smith Club throughout the years, serving as President in 1950. On the occasion of her 80th birthday, her family established the Muriel Kohn Pokross 1934 Kew Garden Travel/Internship Fund at the Botanic Garden of Smith College in her honor. This fund sends two students each year for ten weeks of botanical research with scientists at the Royal Botanic Gardens in Kew, England.
Muriel and David’s marriage, lasting 67 years until David’s death in 2003, was a truly loving partnership. In addition to three children, they had four grandchildren: Jenifer Curhan Panner, Jared Curhan, and Benjamin and Samuel Pokross; as well as seven great grandchildren: Samuel, Elizabeth, Harry, David, and William Panner, and Hannah and Joshua Curhan.
Muriel Kohn Pokross at her 75th Smith College reunion.